The Mexico We Didn’t Know

imageDear Friends: We are in Mérida, Mexico, in the Yucatán Peninsula, where yesterday it was 98 degrees. Today is to be 101. And tomorrow, the temperature will be 104. That’s one-hundred-and-four degrees farenheit! It’s taken us several days to adapt to such a hot climate, or perhaps I should say to learn to survive. The first days we rushed about, stayed out in the mid-day heat like mad dogs, ate too large a lunch at 12:00 sharp, then collapsed in our hotel for several hours in a siesta-stupor. The only thing to revive us was dipping into the grotto-like swimming pool at our small hotel, where M. and I donned swimming suits and swam a few strokes for the first time in about 10 years.image
Now we’ve learned: Like the locals, you go out and about in the early morning, (walking very slow), have lunch between 1:00 and 3:00, stay indoors between 3:00 and 8:00, and venture out for nighttime activities at about 9:00 (when concerts and other cultural activities start). We have a couple of margaritas about 10:30 PM on one of the leafy plazas, and go to bed about midnight. It’s a wild life for us (in Cañar, we’re in bed before 9:30, and the difference in temperature between there and here is about 50 degrees F.)

But we are enjoying ourselves nonetheless, in part because we’ve ended up in this quirky small hotel in the historic center where we are the only guests.
image Casa Mexilio is a colonial townhouse converted into a warren of eight high-ceilinged rooms, narrow twisting stairways, terraces in surprising places, interior balconies with tile awnings (Escher could have been the architect), a small limestone pool at ground level, wrought iron galore, and crammed with Mexican antiques. Oh, and I didn’t mention the mourning cat who has recently lost her three kittens (died soon after birth) and wanders around at night, howling for them. We call her la gata llorona, the crying cat.

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(Our room)
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The “sala,” or breakfast room, but since no breakfast is offered because we are the only guests, every morning we go around the corner to this lovely place, La Flor de Santiago.
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Tripadvisor respondents had many complaints about Casa Mexilio: rude ex-pat owner (“too long in Mexico”), dusty, creepy, Dracula-like. But I had a feeling these might endear us to the place, so I made a reservation for five nights in the Enrique Granados room (a famous Mexican composer). Also, I confess, I like staying in a place where we don’t have to talk to anyone, especially other sun-stunned tourists (like us) that I see out on the streets in large groups, or couples arguing in the market about what Yucatán handcrafts to buy.

Mérida itself has been something of a disappointment. Perhaps because it is so hot, much of life takes place behind tall walls and closed doors. Every house and hotel has a beautiful garden, patio, or terrace inside, but out on the narrow streets traffic thunders by at frightening speeds. The noise level is terrific. Many streets in the historic center are lined with run-down houses, some nothing but facades. Because this is a UNESCO city, these houses cannot be torn down, but neither do the owners want to invest the money to restore them. Many properties are for sale.
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And tourism has come full-tilt to Mérida, so streets in tourist areas are teeming with aggressive and insistent vendors and hawkers, haranguing us in broken English to eat at their restaurant or buy their handcrafts or take their tours to Maya sites. In contrast are the quiet and sad-eyed Mayan village women who walk the streets day and night offering their blouses and bags. I finally don’t want to make eye contact with anyone. and that’s no way to travel.

We leave Mérida tomorrow for Campeche, about three hours away by bus, a “colonial gem” on the coast where it’s reported to be even hotter. But a storm is predicted which should bring cooler temperatures. Then we head for the mountains of Chiapas, San Cristobal de las Casas, where hotels have fireplaces and heated floors. Ah, heaven…….
(Finally, a few images of the beautiful floors in every old house, called “baldosas,” tiles made of poured cement with dyed patterns – classic Mexico.)
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Exploring Cañar’s Prehistory

Dear Friends: We are heading for Mexico this week and I want to get one more Chronicle out before we leave. These last few years, since settling into the house, it seems easier to travel while we’re here then during our six months in Portland. For one thing, we have more flexible time. For another, we get a discount on flights because we are residents of Ecuador and, ahem, tercer edad – “third age” or golden agers. We usually go to Spain but this year Michael was yearning to return to a place he has loved (and lived in): Mexico. We are spending three weeks in the Yucatán and Chiapas, and I’ll try to send a couple of travel blogs if I can figure out how to do it from my iPad.

Antonio con landscape

So, back to Cañar, where we’ve been lucky to be invited by Tayta Antonio Quinde (above) to accompany him on some exploratory journeys to the past (me as photographer; Michael as guest). He is researching and writing about pre-Inca times, when the local “runas” (or native peoples, now identified as Cañaris), ranged over a wide swath of southern Ecuador and northern Peru. They left many traces, but much mystery, as the invading Incas overlaid their own culture on this territory in the mid-fifteen century, and the conquering Spaniards imposed their customs and religion on the region a mere 100 years later. Written history began with the Spanish chroniclers, and what we know of the early pre-Inca times was told to them by local informants in the aftermath of two violent upheavals of the original cultures.

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Still, the landscape we saw on an outing into the highlands near Cañar last week probably hasn’t changed much since then (except for the roads). And folks still live perched on the sides of the mountains much as they have for millenniums.

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And survive in much the same ways:

meat, closeup“We’ve been here at least 3,000 years,” Cañaris usually say in speaking of their history, but recent research indicates that South America might have been peopled much earlier, perhaps 9,000 years ago (red ocher cave paintings in Brazil) or 22,000 years ago (stone tools in northeast Brazil) or even up to 30,000 years ago (giant sloth hunters in Uruguay). And then there is Texas, where archeologists have recently found projectile points showing that hunter-gatherers reached Buttermilk Creek as early as 15,500 years ago.

rock w carbonWe’ve come today to see a petroglyph that Antonio says is Cañari, which means it might be a mere 1000 years old. When I ask how he knows, he says the spiral form is indicative of native iconography of pre-Inca peoples. Near the spectacular site of the rock (here outlined in a piece of carbon from the fire), Antonio points out where, years before, he saw ancient terraces and stone pathways. He asks the man who lives in the nearby house what happened, and the man says, “My father-in-law cleared them to make space for the pigs.” So much for prehistory; but then I suppose a pig in the hand is worth more to a landowner/farmer than a pre-Inca site.

site of rockLater, Antonio showed us a worked stone near his highland property, revealed when a neighbor hired a tractor to plow the land and tip the stone to the edge of the field. Which just goes to show that Cañar’s prehistory continues to be uncovered.  Antonio con rock

Finally, indulge me with a few shots of the beautiful native flora we saw at this higher elevation, quite different from that in Cañar. Sorry I have no names, but if some of your request it I will ask a Cañari friend for local identifying info. DSC_7570

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Pawkar Raymi

desfile1 croppedPawkar Raymi is the Quichua equivalent of Carnival, the celebration that marks the beginning of Lent in Catholic Church. In the indigenous cosmovision – world view, loosely translated – Pawkar Raymi marks the “flowering of the crops” planted earlier in the year and the promise of a good harvest ahead (with another fiesta at summer solstice called Inti Raymi). It’s all about abundance and sharing and my favorite fiesta of the year. Only in recent years have Cañari communities begun to recreate what they claim was a pre-Inca indigenous festival, co-opted first by the Inca invaders and then by the Spanish conquistadors and the Catholic Church. But as Pawkar Raymi always falls on the Monday before Ash Wednesday, and its name comes from the Inca language, I think it’s safe to say it’s a perfectly melded day of old and new traditions from far and wide.comuna quilloacFor me, it’s a long and arduous workday, beginning with a procession that starts early from a host community, usually deep in the country, picking up participants along the way as it winds through town and then out to a field prepared for a celebration that lasts far into the night of music, dancing, eating, and throwing cornstarch, water and canned foam on one another (more on that later). I usually take a break between morning and afternoon, come home for lunch to download my photos and charge the batteries. But my job is nothing compared to the work of the women who carry the cuynaña for hours and hours, a sort of cornucopia platform loaded fruits and vegetables, drinks and cooked cuys – guinea pigs, so important to Andean life. There’s one in the photo below, impaled next to a …chicken? cuy nañaHere’s the cuynaña from above in a moment when the women rested.cuy naña2When I first started photographing this fiesta, live cuys were dangled by their little feet around the platform, usually not surviving the day. After a few years, animal rights concerns put them in cages attached to the bottom of the platform, and now live animals seem to have disappeared altogether.

After lunch, it’s back to the field, where each community sets up a choza to offer food and drink to the carnavaleros. Over in one corner, women and men from the host community are cooking in huge pots on wood fires to feed about 1000 people. As I said, Pawkar Raymi is all about abundance and sharing.mesa ofertaP1040276There I run into many familiar faces, and it’s one day where I’m allowed to photograph everyone without asking, In return, I give CDs of the photos to anyone who asks. tayta2

Families have spent weeks preparing for this day – the women making special clothing and the men fashioning flutes and drums and these amazing hats, made of cowhide stretched over a frame and decorated with everything from fresh flowers to cooked cuyes to deer heads and antlers.

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Every year for over 20 years, my old friend Pedro Solano has brought out his Tayta Carnaval sombrero topped with a stuffed condor, each year more desiccated and missing more parts. pedro

By mid-afternoon it is raining hard, and I’ve finally had enough of trying to protect my gear while dodging cornstarch and foam sprayed from cans (called kareoke, for some strange reason), and I’m exhausted from shooting over 500 photos. I trudge home and say to Michael, “I’m not sure I can keep doing this every year.” But I know I’ll be back next year – walking backwards and stumbling along the road, trying to capture the procession as it heads toward me at a fast clip.P1040255 - Version 2